What makes us want to hurt others and what makes us want to watch others suffer through others seeing?
when playing a computer game it gives you a chance to do something that you cant do in real life without getting hurt or badly injured, thats a reason why people enjoy these games.
Richard focussed on institutional
structures of power in the last lecture, this lecture will focus more on interpersonal, psychical and power
sexual relations
some common misconceptions about physchical, power and sexual relations...
- It’s
mish-mash
of psychology (behaviour) and psychiatry (mental illness).
- Although it is linked to the two – it’s also a ‘way of thinking’ that can be applied to all
aspects of society, including art and design.
- It’s
all about sex.
- Whilst psychoanalysis does position the role of sexuality, especially
in our infancy, as a foundation of our adult lives – it is also about how we
treat and examine other objects.
scopophilia – sexual stimulation by
sight….(objectifying the actors on screen)
‘In a world ordered by sexual imbalance,
pleasure in looking has been split between active/male and passive/female. The
determining male gaze projects its fantasy onto the female figure. In their
traditional exhibitionist role women are simultaneously looked at and
displayed, with their appearance coded for strong visual and erotic impact [. . .] they can be said to connote to-be-looked-at-ness.’
There is also a view point on tv these days.. there is a modern tv show known as peep show
this allows you too look through the eyes of the character so that you are able to see what they see and how they want to act! and what they look like whilst they do, making you feel more apart of the show.
There are two ways of gazing...
1.the
spectator’s gaze
– gaze of a viewer at an image
2.intra-diegetic
gaze
– a gaze of one depicted person at another within the image
The
use of the extra-diegetic gaze
is more affecting than the intra-diegetic gaze
in this instance.
Intra-diegetic
gazes defer our guilt – someone
else is hurting that person
Extra-diegetic
gazes enhances our guilt – we
are complicit
Different
forms of ‘gaze’ evoke different structures of power;
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